2015-02-26

The myth of unity

You can think what you want about America's Founding Fathers. I have -- I'll be honest -- more than just mixed feelings. Yes, yes, yes, they might have been products of their times, but history is replete with great thinkers and doers who looked beyond and were not just victims of their own particular time and place of birth. That's part of my dilemma, I suppose: if these guys were such great visionaries (as is so often claimed) why couldn't they see beyond their own cultural context, why couldn't they envision something more universal, why were they tripping over their own feet to set a standard for the world to come?

To me, the most enigmatic of all the Founding Fathers is Benjamin Franklin. I'll admit it: he has been ever since I was forced to read his autobiography in 11th grade. Granted, I didn't always do what I was told, but I waded through that one. I was taken aback by the contradictions and enthralled by the moments of genius. I couldn't believe any text could be that boring, but found such inspiration for life, that I live quoting the man.

It was Uncle Ben (not he of rice fame) who inspired me for this post. Ben, when arguing before the Continental Congress on what the colonies should do in regard to the Crown, let loose a most impressive statement: "Either we hang together, or we hang separately." What wise words.

Right here at the beginning of American history, at a time when the idea of the individual was concreticizing in the Enlightenment mind, Mr. Franklin quipped out a truth that would stand the test of time. He knew, and the circumstances dictated, just as they do today, that it was in togetherness, in overcoming petty differences, in seeing the bigger picture, in cooperation in the face of adversity, in solidarity that something new could be achieved. The world recognizes the French Revolution, which transpired 13 years later, as the irruption into modernity, but it was Mr. Franklin's simple statement that made that other revolution possible. Yes, in the Enlightenment, in the Age of the Individual, in the transition from collectivism to individualism, Uncle Ben reminded us that we are only strong and capable of survival when we band together, when we collectively react, when we cooperate, not when we compete.

Since then, as history as patently demonstrated, the individualists have done what they could to gain the upper hand. Our own current, post-modern attitude is that the individual is supreme, but Ben knew, and we know deep inside, that the individual is nothing without the collective to support him (or her, as the case may be).

The antithesis of the Roman adage to divide and conquer is Mr. Franklin's admonishment to pull together. Not quite 100 years later, one Charles Darwin would generalize this idea into his theory of evolution. It's as obvious as the noses on our faces, but there is a significant number of individuals these days who would like the rest of us to think otherwise. And they are doing a damn fine job of it, I hate to admit.

We -- America, any modern, Western country, any significant political organization or grouping -- praise the individual, raise him to almost godly status, but we know, and have known for quite a long time, that real strength lies in coming together. That's why our ideal of unity is a mere myth. It does not and cannot exist. We mouth the words, but we live our actions: me first, everyone else second; as long as I have mine, you're free to try and get yours; it's every person for themselves.

No, Ben was right. if we don't hang together, we'll hang separately. It really is that simple.

2015-02-23

The myth of justice for all

If you don't have shared values; if you erroneously believe that you can do everything yourself; if you refuse to recognize that where and when we are born has a lot to say about what's even possible in our lives; if the notion of personal responsibility is perverted into a justification that it's your own fault if things are better for you; and if you believe that only the individual is capable of anything positive; it is, well, simply beyond my ability to imagine, let alone comprehend, how you can think that we're all treated equally in the eyes of the law.

In the United States, money is free speech, though there's no hint of that in the First Amendment. In the Western World in general, there is the legal precedent that social standing, background or history, may not be considered in assessing your standing in society. For anyone who wants to see -- and I realize that means "damn few" -- it is clear that different measures are applied to different individuals in our everyday reality.

To me, the most emblematic, the most telling, the strongest statement of the negation of the notion of "justice for all" is the notion of "affluenza". Don't get me wrong, I'm quite a fan of linguistic dynamics, of the ability of a language to change and adapt to the world around it, of neologisms, and more, but "affluenza" ... well, that one, I must admit, stopped me in my tracks.

It was, I believe, a judge in Texas (otherwise not known for its forward-thinking decisions) who declared that a young man who was drugged and drunk and who drove into a crowd of people, killing several of them, was, in fact, innocent (and sentenced accordingly) because he suffered from "affluenza": he came from such a rich family, that he was no longer able to determine the difference between wrong and right. It wasn't an isolated incident; the defense has been successfully invoked since then. How, in the name of all that's holy, does that make any sense at all? How can money absolve you from moral responsibility? Well, in a "society" in which the only real value is money, money talks, and the guilty walk.

There was no outrage. There were no demonstrations against the injustice. There was no outcry, no anguish, no speechlessness, unless you take the silence that thundered across the land as speechlessness. It was just another day in paradise, just more business as usual, another instance of "nothing to see here". It passed as good as unnoticed. And all of us, whether you like it or not and whether you want to admit it or not, had our hands stained with blood that day. Some community service, a few hours doing something for others so that maybe, just maybe, it starts to dawn on you that there are other people on this planet other than yourself ... that was it.

On the same day, not a small number of people of color were frisked, searched, pulled over from traffic, arrested, incarcerated, sent to prison, and executed for alleged crimes that they may or may not have committed. (When you have an error rate of 5-10% of innocent people being executed, you can't really claim anything for the "system" other than it doesn't work.) And there was no outrage, no demonstrations, no outcry, no anguish, no speechlessness, just business as usual.

You're a person of color in America, you're an immigrant, most likely Muslim, here in Europe. You're different in that you are not what we aspire to be. Too many want to suffer from affluenza. They dream of it. They long for it. Justice should be blind, but only so long as she doesn't see me.

2015-02-20

The myth of shared values

When I was a very young child, I fell in love with the image of painting oneself into a corner. The picture in my mind was more than rich enough, and there were -- don't ask me why -- enough comic strips and cartoons that materialized that image before my very eyes. I always wondered how that was possible? How can you paint yourself into a corner? How little can you know about what's going on around you to end up in a situation like that? And then I grew up.

We like to think that we're a free and open, a tolerant and forward-looking society, but all we've really done is paint ourselves into a corner. We have those flag-waving patriots who still believe in "my country, right or wrong" even though the world has recognized America for what it is: the latest version of Empire which acts not based on values but on violence. We have those free-market libertarians who think that money is the answer to all problems and the more they have themselves the more the problems are solved. We have those gun-crazy tea-baggers who think that the government is out to get them when all it's really concerned about is seeing to it that those that have get more and those that have less get less. Then we have all those hopelessly exposed racists who can't bring themselves to admit that the United States simply hasn't overcome its genocidal history. And, of course, there are my favorites, the über-Christians who want God to save America from the satanic machinations of a crypto-Muslim dictator, who can't take enough away from those who need it most, who deny science -- publicly and without shame or contradiction -- and who don't hesitate a second to decry, condemn, pursue, and persecute anyone who even thinks of straying from their own perverted view of Christianity.

How, in the name of all that's reasonable, can we even start to think that we have anything even approaching shared values? Which values might these be? It's obvious from recent legislation, attempts at legislation, Supreme Court decisions, and other public phenomena that there are so many splintered, specific, interest groups which are patently unable, and unwilling, to even think of speaking with any other group that the mere thought of "shared values" is not only chimerical, it's downright absurd. Who is speaking for whom? And when? And how? And why?

No, dear reader, we have achieved the complete and utter disintegration of all that we once held in common. We have a society -- if one may even use that term -- of fragmented, dispersed, alienated, isolated, and unreconcilable pseudo-groups, which are, in turn, plagued by self-centered, self-absorption, and egoistical individuals who all trying the best they can to get what they can for themselves, and to hell with everyone else. Where is the basis here for shared values? Please excuse me if I don't see it.

The real losers in this scenario, of course, are those who can't get beyond themselves to see that the entire evolution of humankind (... and no, I have not forgotten that the majority of Americans no longer accept the theory of evolution ...) has been possible because of one, single trait that has set us apart from all others: our ability to cooperate, to work together for the benefit of all.

Now, I don't want anybody thinking I'm just picking on Americans. They may be closer to me than other nationalities, but they are not unique. Every single Western culture is suffering from the same malady. As is so often the case, though, the Americans have taken this misery to a heretofore, unseen level of sophistication. All of us in the West suffer from the disease. The Americans are simply better at it than the rest of us.

And that is the corner into which we have painted ourselves: the inability to recognize, to acknowledge, to accept, to engage, and to deal seriously with an other (or, Lord forbid several other) point(s) of view.

2015-02-17

The myth of self-sufficiency

If we follow the line of thinking that's been forming over the past few posts, we have to ask ourselves just what are the consequences of the thoughts. There are lots of folks, particularly in the West, who like to think that they are somehow self-sufficient individuals who are untouched by the situation of others. These are the biggest fools of all.

The debunking of the myth of the individual pointed out that our set of values are determined to the largest extent by the circumstances and timing of our birth. The debunking of the myth of personal responsibility made clear that the choices we have to make in life are largely determined by factors outside ourselves. The debunking of the myth of equal opportunity showed us that external circumstances limit and determine what kinds of choices can even be made. In sum, it would seem that there is little about what we do or can do that is solely determined by ourselves. But, there is more.

Who amongst us builds their own shelter, digs their own wells, grows their own food, weaves their own cloth and sews their own clothes? Who amongst us is completely self-taught and self-educated? Who amongst us has and needs absolutely no social or other interaction with other human beings? I can't think of anybody. Can you? I didn't think so. The answers to these questions determine what it would mean to be self-sufficient. We can't be. We aren't made that way. Human beings are social creatures and we have evolved to cooperate with and depend on others for our well-being and survival. I don't know what's wrong with that. I don't know why that's the indication of some sort of weakness. I don't know why this fact should be so vigorously denied, unless ...

You have been conditioned to believe that it is a sign of weakness. This is the fact, actually, only in the West. Other cultures across the globe are very other-oriented. The Japanese are well-known for being a collective culture. The role of the family in Mexico and South America is also widely known. Only in the West, particularly in America, we have this crazy idea that the problem with life and the world are others. This wasn't always the case, and there are still pockets of resistance in rural areas for the most part. I started off in life in a multi-generational household. There are still areas where the aunts, uncles, cousins and grandparents are close enough to visit, at least weekly, if not daily. What is more, school, sports team fanship, church or other organizations promote dealing with others. Truth be told, we are engaged with and want to be engaged with others most of the time. And as long as it's fun and everybody's getting along, we're all for it. The moment things get sticky, a bit problematic, or challenging, we think for some reason that we have to withdraw to the impenetrable fortress of self-sufficiency. If you take a moment to step back and look at the big picture, you quickly see how silly it is.

No, dear reader, we are all in this together, and I mean all of us, every single, last one of us. It may be the family, the people in the neighborhood, the community, the state or nation ... it really doesn't matter. All of these "levels of otherness" make quite clear that none of us -- regardless of how much we might like to be (for whatever distorted reasons) -- is an island unto him or herself. What make us individual and unique is our own set of talents and strengths, our own frailties and weaknesses, and these are complemented and compensated by the talents and strengths, frailties and weakness of others.

For the like of me, I can't figure out why that's a problem of any kind, but the myth of self-sufficiency drives us apart. We need to pull together.