2016-09-10

Maybe we just can't change ... then we deserve everything we get

There are a lot of people who -- and quite a few of those I know -- think the world is the way it is because it reflects, what they call, human nature.

Think about it: death, destruction, mindless devastation of resources and the environment, wanton disregard for human life, crime, oppression, lust for power, greed, brutality, glee over the pain and suffering of others, violence of all kinds (verbal, psychological, social, physical), insatiable desires ... everything that turns the world we know into the hell we fear. That's the natural way of things. The world is as it is because it is simply in our nature to be that way. It's in our genes. It defines who and what we are. What an interesting view of one's fellow man. But, it seems to be the dominant perspective. Every time something goes wrong, someone gets killed, someone's oppressed: well, that's just the way we are. We are evil by nature. That's got to be the crappiest of all possible worlds.

In spite of all that's wrong with the world, there are still glimmers of hope: wanton acts of kindness, altruism, compassion, empathy, people willing to sacrifice (sometimes, big) for others, not to mention the sheer breathtaking beauty of just about any place on this planet that hasn't already been despoiled by the other humans who don't give a care about what's going to happen to us. The contradiction couldn't be more obvious. The paradox of life -- especially human life -- couldn't be more apparent. What are we to make of all this?

Given the fact that there are some -- albeit few -- people who don't believe the world is to be despised, and given the fact that there are some -- albeit few -- people who believe there is more potential for good than we're led to believe, and given the fact that there are still plenty of individuals -- albeit few -- who are more than willing to make sacrifices for things generally considered positive, it is difficult to draw the absolute conclusion that the world is the way it is because our nature as humans dictate that it must be so.

This is the part that has always fascinated me.

In a similar vein, I have a few (very materialistic-minded) friends who never tire of reminding me how closely we are related to our not-so-distant simian cousins. This doesn't bother me, to be perfectly honest, for I am thankful and actually happy about our closeness. We're not the same, that's for sure, but we're similar, and this is a good thing. We humans are different -- and that is not to say "better" in any sense of the word, but that's not something my friends have grasped yet. They -- I believe -- want to impress upon me that we are simply, or just, or only, animals. But, we're not. we're different. Very different, and it's this difference that captivates me, that captures my attention, that makes me ask all kind of "why" questions.

For the longest time, we've (and by that I mean, we humans have) interpreted this difference as "superiority". There is a "more" involved, of course: Koko attained the (sign) language equivalent of a three-year-old, but most of us have more comprehensive vocabularies and communication abilities. Great apes have learned the significance and value of fire, but we humans have taken this to ends that are -- I'll be the first to admit -- questionable at best (e.g., what good is nuclear power if it creates waste that can't be disposed of safely). "Better" or "worse" are ethical categories that apparently only we humans are capable of, even if we don't deal with them well. All that interests me, I can assure you, is that there is a difference and that, when all is said and done, that difference obligates. We're not meeting, let alone fulfilling, that obligation.

It would seem, then, that we humans are capable of great (and even, good) things, but we don't often give ourselves the extra push to turn potentially damaging ideas and actions into beneficial ones. It would seem to me, then, that we are not inherently "evil" or "bad" or even "sometimes harmful" by nature, rather, given half a chance, we'll take the path of least resistance and when it turns out to be less than optimal, or even desirable, we'll make use of that other human-only characteristic, namely rationalization: we'll use every communicative strategy and ability we've ever acquired to "make clear" why it had to turn out as it did. In other words, it would seem that we're just fundamentally lazy.

Our animal cousins, for better or for worse, but in accordance with their nature, have to find food, eat, and, as any good biologist will tell you, reproduce in order to keep the species going. They really can't just lay back and say, "Screw it, I'm not foraging today, and I'm not copulating next mating season." We can. There are those who do, I know, but they are not nearly as plentiful as our conservative friends would have us believe (and by that I mean all of my friends who are so upset by how good welfare recipients have it while they have to work overly hard for anything and everything they get.) Generally speaking, I would say, that given the slightest option, most human beings will opt for less than more when it comes to expending energy for gain. I'm sure it contributes more often than not to the sad state of the world in which we find ourselves.

In the lower levels of the society (or social economy) we've created for ourselves, this is viewed as parasitical. In the upper echelons of that same society, this is considered evidence of efficiency. When we stop to think about our behavior, we find rather quickly that we all pretty much act the same but some of us are permitted more leeway in judgment than others. This selectivity of perspective becomes a problem as soon as it becomes a public way of thinking (i.e., political). What's good for the goose is never, ever good for the gander, regardless of what the old saying says. And here we start getting closer to the real problem when it comes to so-called "human nature".

Humans have a notion, if not a concept, of "power". Our animal cousins don't. Whoever is the alpha male or female of the group gets there through very, very different rules than whoever becomes an alpha male or female in human groups. Our animal cousins have very grounded, biological, instinctual determinants at play that we humans have transcended quite a long time ago. We like to point to this or that behavior and compare it to this or that behavior of our animal cousins, but the behaviors, due to the motivations underlying them and the psychological, affective, and mental abilities enabling them, in humans are quite a different thing. And this is, in the end, what we need to recognize and acknowledge: humans are simply different from other animals. Yes, we share a lot, up to 98.5% of our DNA and all that goes with that, but there in that 1.5% difference is more challenge than most of our human compatriots are willing to deal with.

The mere fact that we know that we are oppressing/causing pain to/dominating another makes us different. The mere fact that we are aware of the discomfort/pain/anguish we are causing another makes us different. The mere fact that we can conceive of ways of domination that go beyond mere physicality attests to the fact that we are different from our animal cousins. The actual fact that many people choose the non-oppressive, non-painful, empathetic path in their relations with others underscores the fact that we are, in the end, different. We are capable of being different, even if we most often choose not to be, and choose to be, unfortunately, mere animals.

Irrespective of what our materialist compatriots would like to believe, we humans are capable of "more". And since we are capable, it is incumbent upon us to find out precisely what this "more" is and act accordingly. We can't merely fall back on some nebulous notion of "human nature" and maintain that the world is in such bad shape because we can't do any better, or that our "human nature" prevents us from being better than we are. There is a "more" that defines what it means to be human, and it would serve us well to find out just what that is. But, instead of letting it go to our head (as it has in the past) and using this difference to justify all the death, destruction and devastation we've visited upon the planet, maybe, just maybe, it would be worth our while to think about what that difference means in "being human" and rise to that challenge.

I'm convinced that the sooner we start acting (truly) human; that is, in accordance with our potentialities, not our actualities, the world could -- and would -- become a better place. Who knows, maybe it could become a place worth living in.

But, that would take energy and effort, and what lazy sod is going to invest that?

No comments: